Atheist Contradictions: Richard Dawkins on Religion’s Celebration of Ignorance

By: Monique Zorzella

The well-known Darwinist and author Richard Dawkins is notorious for his emphatic views about religion. Unarguably one the most influential thinkers of the New Atheist movement, the British Biologist has inspired a fresh wave of religious skeptics that keep his various works in their repertoire. Among the ways of his thinking that has been adopted is the notion that religion encourages ignorance. This can be evidenced by his declaration “I am against religion because it teaches us to be satisfied with not understanding the world.” This statement is quite bizarre seeing that it conveys an attitude towards uncertainty that is contrary to what many Atheists seem to believe, as Atheists themselves appear to be fairly comfortable with accepting their own ignorance.

It is not unusual for Atheists to openly confess that they do not understand certain things about the world. Often they will admit that they are content with not knowing. In an article entitled “It’s okay to say ‘I don’t know'”, a writer from asktheatheist.com explains to one of their readers:

Humans don’t like not knowing. It’s why we’ve made so many advancements[…]However that same yearning for answers can dupe us into thinking any answer is better than none at all. Sometimes we have to be okay with saying “I don’t know”[…]

This writer claims that there shouldn’t be anything wrong with admitting our uncertainties, so it would appear that it is not just the religious who are content with sometimes lacking understanding.

Fellow New Atheist thinker Michael Shermer also seems to embrace uncertainty in his book entitled “Believing Brain: From Ghosts and Gods to Politics and Conspiracies How We Construct Beliefs and Reinforce Them as Truths” when remarking “An uncertain and doubting mind leads to fresh world visions and the possibility of new and ever-changing realities.” (p. 282). Shermer is encouraging in Atheism what Dawkins wishes to denounce within Religion. Additionally, Shermer seems to criticize religion for not being content with their lack of understanding:

[…]most social institutions—most notably those in religion, politics, and economics—reward belief in the doctrines of the faith or party or ideology, punish those who challenge the authority of the leaders, and discourage uncertainty and especially skepticism (p.135)

Opposite to what Dawkins claims, Shermer asserts that religious people discourage uncertainty, giving rise to the question of whether Dawkins’ statement is consistent with other statements made by his New Atheist peers.

Hemant Mehta, also known as “The Friendly Atheist” also made a statement that Richard Dawkins should technically be against in an interview by Rachael Held Evans, saying:

It’s not that atheists know everything; it’s just that we’re perfectly comfortable saying “We don’t know” to questions that no one has the answer to. Why do we exist at all? I don’t know. What caused the Big Bang? I don’t know.  Why do we have consciousness? I don’t know. I don’t know those things and you don’t either.

In my experience, most religious people can’t handle that uncertainty.  Their religions make up answers to those questions (and others like them) on the basis of no evidence whatsoever and people start believing it after a while. It’d be much more honest of them to admit no one has the answers to those questions and it’s possible no one ever will.

Hemant suggests that we should be okay with uncertainty, and even says that the religious are the ones who are uncomfortable with not understanding the world around us. This appears to conflict with how Dawkins portrays religion.

A possible response is what Dawkins means to is say is theists invoke God-a supernatural entity- as suitable a cause for things that we do not have a natural explanation for, and as a result they stop looking for evidence where there may be. This kind of thinking is intellectually unsophisticated and lazy. Certainly, Dawkins supports this sentiment being well known for his criticism of Creationism where he essentially likens it to a God of the gaps argument. However, encouraging one to invoke God as an  explanation for things with no other known explanation is different than  encouraging one to be comfortable with not understanding the world.

It may be that Dawkins was speaking solely for himself or misspoke when he apparently denounced the embracement of uncertainty within religion, but being content with not understanding things about the world does not seem to be a bad thing in the perspective of many Atheists.

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3 comments

  1. Shri datta Swami

    Creation of Life (God – Scientist) (Excerpt from message of Shri Datta Swami)

    When the energy, which is another form of matter, only does a special function, that special function or special mechanism or special technology is called as life. Thus, life is the special work of energy. The scientist is unable to make the energy to do this special work. The scientist is unable to know this special mechanism. Thus life is a special know-how or the knowledge of special technology. Since knowledge is power, the life can be called as special power.

    Let me give you an example. A cook prepared a curry. With the same materials another cook prepared the same curry but with additional taste. This special taste is the life. The taste is not the extra material, which is hidden in the hand of second cook. The taste is only a special knowledge or talent of the second cook. The first cook is scientist and the second cook is God. God does not reveal this one special technology to human beings because the human being always wants to become God due to his inherent egoism and jealousy. Thus God saved the human being from its fall. One should constantly remember this point and constantly surrender to God.

    posted by: surya (disciple of swamiji)

    Like

  2. Tom Leeds a.k.a. Tom your friendly neighborhood atheist

    Immmm. what is the goal of this article? Other than some half ass attempt to discredit Dawkins for some undefined flaw in his logic, you haven’t really said he was wrong about anything.
    I can’t tell, is this an argument for religion or for god, neither of which gains any benefit to their existence. What is the goal of the New Christian movement in attempting to discredit things like evolution or well known public speakers who are agains religion as a whole. The New Christians seem to attach but with no real target or ammunitions. It is the vague argument of “You can’t be right therefor we are correct” which makes about as much sense as “I can’t see you because my eyes are shut, therefore you must not be there”.
    So, what was the point of this article?

    Like

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